Hebrews 5:1 Context: Why the High Priest Was Chosen From Among Men

By
Elizabeth Garcia
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BIBLEREADER // ELIZABETH GARCIA

Hebrews 5:1 explains what a high priest was for in ancient Israel: a person taken from among ordinary people and appointed to stand before God on their behalf, offering gifts and sacrifices for their sins. The verse is part of a longer argument by the unnamed author of Hebrews, who uses the Jewish priesthood to show what Jesus has done for his people. The original readers were Jewish Christians who knew the temple system well.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

Hebrews 5:1 (WEB)

What Hebrews 5:1 Means

The verse begins with a general principle: “every high priest” is a man chosen from the human community. He is not an angel or a being from another realm. He shares human life, with its weakness and limits, and that shared humanity is what qualifies him to represent people. The phrase “appointed for men in things pertaining to God” describes his job. He acts on people’s behalf in matters that concern their relationship with God, especially approaching God in worship.

The verse ends with the purpose of his work: he offers “both gifts and sacrifices for sins.” The sacrifices dealt with sin and guilt, and the gifts expressed worship and thanksgiving. The verse does not promise that sacrifices made people perfect or that the priest was sinless. It describes a role and its function, and leaves the deeper question of whether that system could finally take away sin for the later argument of the letter.

The Context of Hebrews 5:1

Hebrews was written to encourage believers who were tempted to drift back toward familiar religious practices or who were facing pressure and hardship. The author speaks of Jesus as a high priest, but a different kind of one, and chapter 5 begins the explanation of how Jesus fits this office. Verse 1 sets out the standard for any high priest, and the verses that follow measure Jesus against that standard. Traditionally the letter has been attributed to Paul, though most scholars today think a different author wrote it.

The verses just before and after deepen the meaning. Verse 2 says the priest “can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.” Verse 3 adds that he must offer sacrifices for his own sins as well as the people’s. Verse 4 notes that no one takes this honor on himself but is called by God, as Aaron was. Read this way, verse 1 is not a neutral job description. It sets up the idea that a priest’s closeness to human weakness and his divine appointment both matter, and that theme carries straight into the author’s case for Christ.

Key Phrases in Hebrews 5:1

Hebrews 4:15

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

(WEB)

This verse continues the thought from Hebrews 5:1 by describing a high priest who is able to sympathize with human weaknesses. It reminds readers that the sympathy the earlier priests needed is found fully in Christ, who was tested in every way yet without sin.

Hebrews 7:26

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens…

(WEB)

Hebrews 7:26 describes the kind of high priest we need, one holy, blameless, and set apart from sinners. It shows how the author moves from the general standard in chapter 5 to the unique fulfillment of that standard in Jesus.

A Short Prayer From Hebrews 5:1

Lord, thank you that you do not ask us to stand before you on our own strength. You know how weak we are, and you have made a way for us to come near to you. Help us to trust you with the things that weigh on us today, and give us wisdom to recognize those who can walk with us. Teach us to be gentle with others who are struggling, remembering how much we ourselves depend on your mercy. Amen.

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